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believe in God, the Father Almighty, the Creator of heaven and
earth, and in Jesus Christ, His only Son, our Lord:Who was
conceived of the Holy Spirit, born of the Virgin Mary, suffered
under Pontius Pilate, was crucified, died, and was buried. He
descended into hell. The third day He arose again from the dead.
He ascended into heaven and sits at the right hand of God the
Father Almighty, whence He shall come to judge the living and the
dead. I believe in the Holy Spirit, the holy Christian church,
the communion of saints, the forgiveness of sins, the
resurrection of the body, and life everlasting.
On The GO - Is fundamental concerning the foundations of the
blood atonement of Jesus Christ, repentance and faith, water
and Spirit baptisms, the laying on of hands, the resurrection of
the dead, the various judgments, and the literal, bodily coming
of the Lord, along with His many other comings.
On The GO - Is Biblically based and sound. Genuine prayer and
worship in the Spirit will cause us to become a house of
prayer. We desire to actively walk in the simplicity or
singleness of the life of Jesus Christ, Who is the one and only
God, Lord, and Saviour.
On The GO - Has a desire to be pure in character and conduct,
understanding the holiness of God. This fear of the Lord flows
from a practical, daily relationship with and a love for God.
The power of His new nature from within enables us to live
right, not because we have to, but because we want to and get
to! Kingdom righteousness is positional by imputation and
functional by impartation.
On The GO - Is charismatic, knowing that the Gifts of the
Holy Spirit are power tools to produce fruit and to develop the
Body of Christ, when used in divine order according to the
Scriptures, to the profit and edification of all. Signs,
wonders, miracles--the supernatural--are an important part of
normal Bible Christianity. Jesus is the same, yesterday, today,
and forever. He continues to do and teach.
On The GO - Strongly emphasizes lifestyle evangelism and
discipleship, being commanded by the Lord to make disciples of
all nations. There must be a strong outreach with regard to home
and foreign missions.
On The GO - Wants to be active in its community. Through the
guidance of the Holy Spirit, the local church is to be the
vehicle through which God ministers His life and love to many of
the spiritual, social, and economic ills of society, The Church
is to be salt and light, a therapeutic witness to a sick world,
releasing the resurrection life of Jesus. We are called to set
the captive free.
On The GO - Is a redeemed community or covenantal spiritual
family made up of strong and healthy natural families, the basic
unit of the Kingdom of God.
High standards on marriage are very essential to the
individual, to the home, and to the cause of Christ see: Genesis
2:24; Matthew 19:4-6; Romans 7:1-4; Divorce is discouraged
and disapproval is set forth of Christians seeking divorce
except for the cause of adultery/fornication.
Circumstances of any individual case should be within the
Biblical guidlines established in: Matthew 5:32; 19:9; and
1 Corinthians 7:15; Although God hates Divorce
because of sin, the Eternal or Spiritual reflections on this
topic should be made in the revelation light of our One
Triune God: (Mark 12:29-31; One God) (Matthew 7:4-5; Luke
6:42; Our Responsibility) (Jeremiah 3:8, 14;
Prophetic To The Godly Remnant - A Holy Nation - The Bride
Of Christ - One from a city and two from a family
-Revelation 21:2; 22:17).
Kingdom or government of God is the gathering of redeemed local
church communities under one Head, Jesus Christ. This
Kingdom is visible and invisible, being a present reality and
having a future consummation, ever expanding until it fills the
entire earth and eventually the whole creation.
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BELIEVE that our mission at home and abroad:
BELIEVE that our mission at home and abroad includes the
That we are Ambassadors for Christ. (Eph. 4:15; 2 Cor. 5:20)
We are to present the Full Gospel Message of the Israel of God
(Gal. 6:14-16) to all nations (Mat. 28:19-20; Mark 16:15-20).
The diaspora is a means to an end: "…for this
thing is from me.'" So they listened to the word of
the LORD …" -1 Kings 12:21-24.
The diaspora (Isa. 11:12; Jhn. 7:35) were dispersed into Europe.
In particular, it is only the natural (1 Cor. 15:46-50)
Anglo-Saxon, Germanic, Celtic, Scandinavian and related peoples
that fulfill all the prophetic earmarks that identify them with
being the literal physical descendants of the ancient people of
Old Testament history known as Israelites (Genesis Chapters 48 &
49; Deuteronomy 7:6-8). These Israelites assisted in
embracing the Gospel of Our Lord Jesus Christ and carrying this
Good News, not only West, but to the ends of the earth.
Being that every person (including every natural Israelite) is
born in sin, it is therefore necessary for each and every one to
repent (Mat. 3:2; 4:17; Mark 1:15; 6:12). Repentance is required
in order to receive the gift of salvation (Jer. 31:31-34). New
Covenant Salvation is not a result of works or genetic lineage;
it is by grace and it produces a new creation (Gal. 6:14-16).
This is freely available to all peoples (Acts 2:21; Rom. 10:13).
(May 13, 2013): Learn More about Israel's 10 Lost Tribes and
their Diaspora in Europe Here: "A
Means To An End" (New)
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Specific Statement of Faith:
We believe in one God, manifesting Himself in three Persons as
the Father, the Son, and the Holy Spirit
(Gen. 1:26; Deut. 6:4; 1 Kg. 8:60; Matt. 28:19;
Mark 12:29; John 14:26; 15:26; Acts 2:33; 2 Cor. 13:14;
Eph. 1:3-14; 4:4-6; Jas. 2:19; 1 Pet. 1:2; 3:18; 1
John 5:7; Rev. 1:4-5).
2. We believe the
Bible to be verbally inspired, the inerrant Word of God, and,
when rightly interpreted by the Holy Spirit, to be the
infallible rule of faith and practice. (Psa.
45:1; Ezek. 1:3; Matt. 24:35; Luke 24:27; Rom. 15:4; 1 Cor.
10:11; 1 Thess. 2:13; 2 Tim. 3:16; 2 Pet. 1:21).
We believe in the creation and subsequent fall of man, with the
result that he, without God, is in a state of total spiritual
depravity, unable to attain to divine righteousness by means of
his own wisdom and strength. Unregenerate man, with a beast
nature, needs a Savior.
(Gen. 1-3; Rom. 3:23; 5:12-19; 6:23; Gal.
5:19-21; Eph. 2:1-3).
We believe the Lord Jesus Christ to be the only Savior of all
men, conceived by the Holy Spirit, born of the Virgin Mary, very
(fully) God and very (fully) man. Jesus died for our sins, was
buried, and rose again according to the Scriptures. He personally
appeared in His new body to His disciples before ascending to His
seat at the right hand of the Majesty in the heavens. Jesus'
finished work (His death, burial, resurrection, and ascension)
reversed the curse concerning the spirit, soul, and body of the
first man Adam. He is the only Way to the Father, the only valid
Door and entry into the realm of Spirit
(Gen. 3:15; Isa. 7:14;
Matt. 1:18-25; John 10:1; 14:6; Acts 4:12;
Cor. 15:3-8; Gal. 3:13-14; 1 Tim. 3:16; Heb. 4:14-16; 8:1-6;
5. We believe in personal
regeneration, that one must be born again to see and enter the
Kingdom of God. This initial salvation of sinners is by grace
through faith in the perfect and all-sufficient finished work of
Jesus Christ. The ground of this justification by faith is the
blood of Jesus, the Lamb of God (John
1:29; 3:1-8; 17:4; 19:30; Acts 13:38-39; Rom. 5:1-2; Eph. 2:8-9;
6. We believe that this
conversion experience should be followed with water baptism by
immersion in the Name of the Lord Jesus Christ for the remission
of sins and the circumcision of the heart. The old man is put to
death and the new creation man arises to walk in newness of life.
Blood, water (baptism) , and Spirit constitute the three
witnesses that initiate the New Covenant (Mark
16:16; Acts 2:38; Rom. 2:28; 6:1-14; Col. 2:11-12; 1 John
7. We believe in observing often
the communion - ordinance of the Lord's Supper. This Eucharist,
the Table of the Lord, is the ongoing celebration of the New
Covenant (Matt. 26:26-28; Mark
14:22-24; Luke 22:17-20;
Cor. 10:16-17; 11:23-30).
believe that sanctification is once and for all as well as
progressive in nature: first, from the time of conversion, God
Himself sets the believer apart by the blood of Jesus; then the
believer separates himself unto a holy God by washing himself
daily with the Word. The Spirit-directed life is one of
detachment from this present world system, perfecting holiness in
the fear of God (Matt. 5:48; 1 Cor.
1:30; 2 Cor. 6:11-7:1; Eph. 5:25-27; Col. 3:8-13; Heb. 9:12;
12:14; Jas. 1:27; 1 Pet. 1:15; 1 John 2:15-17).
We believe that healing for man's spirit, mind, and body
was provided for in the New Covenant when our Lord Jesus was
striped in His death on the cross and rose again in the power of
His resurrection. Divine health is a reality for the believer.
Christ has redeemed us from the curse of the law: sin, sickness,
poverty, and death
15:26; Isa. 53:5; Mark 7:26; 16:18; John 10:10; Acts 4:30;
10:38; Rom. 8:11; 1 Cor. 12:9; Gal. 3:13-14;
Jas. 5:13-16; 1 Pet. 2:24).
10. We believe that the
Pentecostal experience of the Holy Ghost Baptism is separate from
and subsequent to conversion. God sends forth the Spirit of His
Son into our hearts; this is Christ in and among all of us, the
hope of glory. We believe that the initial evidence of this
Baptism to be the historical and experiential distinctive of
speaking with other tongues as the Spirit gives utterance.
However, speaking with other tongues is not necessarily the
evidence of a Spirit-filled life. The fruit of a genuine
Pentecost is the writing of the law of God upon one's heart
16:17; Acts 1:4-8; 2:1-4; 10:44-46; 19:6; Gal. 3:14-15; 4:6;
Eph. 5:17-18; Col.
1:27; and Ex. 19:1 with Lev. 23:15-22).
believe that the fruit of the Spirit is the divine nature and
character of the Lord Jesus Christ, who is the Pattern Son for
every believer. We are called to be like the One who is the
firstborn among many brethren
(Rom. 8:28-29; 2 Cor. 3:18; Gal. 5:22-23; 2
Pet. 1:3-4; 1 John 3:1-3).
We believe that the gifts or manifestations of the Holy Spirit
are the supernatural ministry of the Lord Jesus Christ, and that
every member of the Body of Christ should flow in several of
them. New Testament ministry is the outflowing of the indwelling
Christ. The Church is called to a spiritual ministry of speaking,
knowing, and doing. These manifestations enable us to talk like
God, think like God, and do the works of God
(Mark 16:15-20; Acts 1:8; 4:7-10, 29-31;
5:12; 8:5-13; 10:38; Rom. 12:4-8;
1 Cor. 4:20; 12:8-10;
14:1-40; Heb. 2:3-4; 1 Pet. 4:10-11).
We believe in Spirit-filled prayer and intercession, and that
fasting (abstaining from food) intensifies prayer. Spiritual
warfare is waged and won on the basis of Jesus' finished work. We
are to cast out demons in the Name of the King. Satan, our
adversary, is a reality, and was completely defeated by our
Lord's death and resurrection. We are called to enforce Jesus'
victory, to occupy until He comes, to call those things which be
not as though they were, to prophetically decree a thing so that
it will be established unto us (Job
1:7; 22:28; Matt. 4:2; 12:25-29; Mark 16:17; Luke 4:2; 10:17-20;
19:13; Acts 8:18-24; 13:6-12; 19:13-20; Rom. 4:17; 2 Cor. 2:11;
11:14, 27; Eph. 6:10-18;
Heb. 2:14; Jas. 4:7; 1 Pet. 5:8-9; 1 John 3:8).
We believe in the order of worship given by revelation in the
Tabernacle of David and restored to the Church today. This
includes the voice (singing, shouting), the hands (clapping,
raising, playing instruments), and the whole body (standing,
bowing, kneeling, dancing)
Sam. 6; 1 Chron. 13-16; Psa. 150; Acts 15:13-17; Eph. 5:19; Col.
15. We believe that all authority centers in
Jesus Christ and that He has delegated His jurisdiction into the
home (domestically), the local church (ecclesiastically), and
civil government. We believe in theocratic (God-ruled) local
church government and order (elders or Five Fold Ministries,
deacons or appointed ministries, and saints or people of God).
Divine order in the New Testament maintains a plurality of
eldership and leadership, but there is a set man at any given
time with a distinctive anointing to father the flock of God.
(Matt. 28:18-20; Acts 13:1-2; 15:19; Rom.
13:1-7; Eph. 1:20-23; Phil. 1:1;
2:5-11; 1 Tim. 3:1-13).
We believe in the full restoration of the five-fold
ascension-gift ministries that Jesus Christ sent to equip and
mature the Church: apostles, prophets, evangelists, pastors, and
teachers. Their mission is to produce a perfect, full-grown,
many-membered new creation Man in the earth, the manifestation or
unveiling of the nature and ministry of Jesus Christ in His
brethren. (Rom. 8:19-23; 1 Cor.
13:8-13; Eph. 2:20; 3:1-5; 4:11-16; Col.1:25-29).
We believe that the Kingdom of God is a present reality and will
expand until the knowledge of His Lordship covers the earth, The
Government of God is the purpose of God; it is the extension of
His rule and dominion in the earth and the universe. The Church,
universal and local, mystical and tangible, invisible and
visible, is the instrument through which that purpose is to be
(Gen. 1:26-28; Dan. 2:44-45; 7:27; Hab. 2:14; Mark 1:14-15; Rom
14:17; Eph. 3:21; Heb. 12:25-29; Rev. 1:6; 5:10; 11:15;
18. We believe that God's judgments are
past, present, and future. Our sins were judged in Christ; it was
appointed unto man once to die, and Jesus met that appointment.
After that we are to stand in His presence and learn how to
righteously judge ourselves and others. Thirdly, we shall be
judged, for every man will give an account of himself; in that
day, the Judge of all the earth shall do right, for His judgments
are unto victory. In time to come, the Church will execute and
administer the judgment which He is when we judge the world and
18:25; Eccl. 12:14; Matt. 5:13-16; 12:20; John 5:22; Acts 17:31;
Rom. 2:16; 14:10-12; 1 Cor. 6:1-3; 2 Cor. 5:10; 2 Thess. 2:7-10;
Heb. 9:27; 12:23; Rev. 20:12).
We believe that resurrection is past, present, and future. Our
spirit was resurrected from a state of spiritual death and passed
unto life when we were born from above and translated into His
Kingdom. Our soul is being transformed, our minds renewed, from
glory to glory by the Spirit of the Lord; our mortal bodies are
presently being made alive by the same Spirit that raised Christ
from the dead. Ultimately, there will be a resurrection in which
He shall change these vile bodies and fashion them like unto His
glorious body. Not all will sleep, or die; there will be a people
or generation, like Enoch and Elijah, who experience the
out-resurrection, a spiritual and moral resurrection while yet in
(Job 14:14; Psa. 16:10;
17:15; John 5:24; 11:25; Rom. 8:11, 23; 12:1-2; 1 Cor. 15; 2 Cor.
3:18; 5:6-10; Col. 1:9-13; Phil. 3:11, 21; Rev. 20).
Messianic believers in - Our Lord Jesus Christ - are the Church -
the seed of Abraham, God's Holy Nation and Chosen Generation, the
true Circumcision, the Heavenly Jerusalem, the spiritual Israel
of God is you! Like Jesus, we are the Seed of the Woman, the Seed
of Abraham, and the Seed of David; as such, we are heirs together
of the grace of life, sharing His pain, His promise, and His
power. (Rom. 2:28-29; 9:6; 15:8 with
Acts 3:13; then Gal. 3:7, 16, 29; 4:21-31; 6:16; Matt. 21:42-43
with 1 Pet. 2:9-10; Phil. 3:3; Heb. 12:22-24; then Gen.
3:15; Matt. 1:1; Rom. 8:16-17; 1 Pet. 3:7; 1 John 4:17).
We believe that the Father has given the earth to the children of
men. The earth is the Lord's; it belongs to Jesus and His Church,
not the devil. The meek shall inherit the earth. As kings and
priests, we shall reign on the earth. Heaven is the realm of God,
and God is omnipresent Spirit; Heaven is nearer than men think.
Therefore, we believe in the coming of the Lord, not the going of
the saints; in the appearing of the Lord, to occupy until He
comes - not the disappearing of the saints. Throughout the
Scriptures, God comes to dwell with man. Jesus is coming now (in
Spirit) to be glorified "in" the saints; He will come
(literally) "with" the saints once His enemies are made
His footstool, once He has received the early and latter rains,
once we have come to the unity disclosed in John 17 and Ephesians
4, and once He has restored all things spoken by all His holy
prophets since the world began. His coming is not "any
minute" but "until" (a word denoting time) - no
man knows that day or hour.
28:10-17; Psa. 24:1; 37:3, 9, 11, 22, 29, 34; 110:1-6; 115:16;
Matt. 5:5; 6:10; 24:36; John 1:51; 3:13; Acts 3:18-24; Eph. 4:13;
1 Thess. 4:13-18; 2 Thess. 1:6-10; Heb. 10:12-13; Jas. 5:7; Rev.
1:6; 5:10; 21:1-11).
We believe that there are some things that the Lord has yet to
reveal to His Church. We have but crossed the threshold of the
Most Holy Place. This is uncharted territory: we have not passed
this way heretofore. Apostles and prophets will eventually make
these things known to the Church in the seasons of the Lord. We
remain open to be taught, corrected or adjusted in our vision
(Josh. 3:1-5; Isa.
55:9; 1Cor.2:9-16; Eph.3:1-5,16-21).
that end, we declare it more important in WHOM we believe than in
WHAT we believe!
Church On The GO - Is a
redeemed community... a covenantal spiritual family!
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